Projekt 52/15: Contrasts

This week’s Projekt 52 topic is “contrasts”, and I’m combining it with a convenience food report:

15: Contrasts

Topic 15: Contrasts

A “Kaiserschmarrn” from “Schwaben Speisen” in Fellbach which I recently noticed as a new offer on the supermarket’s chilled shelf1, and I thought I could give it a try. “With fruit compote and vanilla sauce” – there also was another version I didn’t remember –, to be heated in a microwave or pan; I chose the former, since it’s about convenience in such convenience foods (and the sauce can’t even be heated in the same pan as the pancake).

And this one try will be the only one. It’s to be expected, of course, that convenience food never looks as good in reality as it does on the cover, and so this contrast here – bottom left: sealed and cold (and photographed without flash and under different light conditions); center: hot, without foil; right: packaging – is no miracle. I just never came across such a thick dough, cut almost in cubic shapes, being called Kaiserschmarrn, though… but what about the most important part: the taste?

Well, while the (culinarily certainly not top-notch) Kaiserschmarrn that my local butcher’s snack bar offers every few weeks (I presented it last year) literally does deserve my rating “enjoyable”, I can call this Fellbach ready-to-serve Kaiserschmarrn at most “only just edible”, and I certainly won’t buy it again.

Rating: 1 star


  1. quite possible that the entire company is new, given that their web domain they printed on the package still shows the hoster’s default “new internet presence” ↺

These Damn Atheists!

betend These atheists are responsible for all bad things!

But thank God there are Christian church leaders such as the bishop of Augsburg and German military bishop, Walter Mixa! (German)

They stand against child abuse by some glergymen (as soon as the media reported about it, the preferred sweeping under the rug would be too bad then), especially Mixa blesses the weapons of the soldiers to stimulate peace (or for whatever reason) and, to name just a few things, he honors the victims and those persecuted by the Nazis.

Erm, he dishonors them by, for instance, comparing their number with the number of abortions (German) or currently by naming the Christians, of all groups, as “especially persecuted”, and he blames “practiced atheism” in his Easter sermon (German) just like that as cause for “the godless regimes of Nazism and Communism with their punishment camps, their secret police and their mass murders”. As if the one – atheism – had anything to do with or even caused the other – mass murders etc. – with the same “arguments” and the same right, you could blame Christian faith just the same (and just as wrongly) for mass murders.

“Without Christian faith, there would be no lasting true humanity”? “Who takes the faith in god from the people robs them of life’s most important thing”? Dear Mr Mixa, if your faith with its hope for a heavenly afterlife is more important to you than the life and needs of the people themselves and the much cited (allegedly Christian) charity, then it’s no miracle to me when you’re yapping in a manner suo sky-high detached from reality and human nature and reason.

Not least such a nonsense seems to be an important reason to me why many atheists don’t want to keep hiding away but rather start bus campaigns, for instance:
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Quite understandable that the shepherds now fear that more and more especially of that part of their sheep that were not so strongly attached in the first place are using their mind and leaving now…

Speaking of detached from reality: That’s a domain of the boss shepherd in Rome, too, of course, who in his Easter message (German) calls the resurrection a “historic reality”. Dear Mr Ratzinger, reality is not created by as many people as possible believing in something, but reality instead is what is. That which you can examine and verify as objectively as possible. That which bears up against rational and critical thinking. That which is left when you remove individual, subjective beliefs.

And under these considerations, your belief in resurrection is exactly what you claim it not to be in your Easter message: a myth, a dream, a fairy tale. Just one that’s sometimes extremely vehemently propagated.


Photo: criswatk/sxc

  1. quote from Michael Ley, “Apokalyptische Bewegungen in der Moderne” (1997) acording to Michael Schmidt-Salomon’s “Anmerkungen zur Kriminalgeschichte des Atheismus” – like all other quotes here in my translation ↺

Who’s crawling here?

Another photo from yesterday’s walk – combined with a little question:

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Who's crawling here from left to right?

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